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Below are some comparisons of the Vetus Latina with text from critical editions of the Vulgate.The following comparison is of Luke 6:1-4, taken from the Old Latin text in the Codex Bezae: The Old Latin text means, "Glory [belongs] to God among the high, and peace [belongs] to men of good will on earth".One of these is a prose account of the psalms and songs composed by David and the purposes for which he wrote them. date in The whole work is unedited; from the samples available a certain polemical attitude, and a certain note of criticism of the canonical Psalms, is clear.The total number of musical compositions attributed to David is 4050. The correction of Ps 151A by the Arabic text above would be quite characteristic of these “anti-salms”.As such, many of the Vetus Latina "versions" were generally not promulgated in their own right as translations of the Bible to be used in the whole Church; rather, many of the texts that form part of the Vetus Latina were prepared on an ad hoc basis for the local use of Christian communities, to illuminate another Christian discourse or sermon, or as the Latin half of a diglot manuscript (e.g. There are some Old Latin texts that seem to have aspired to greater stature or currency; several manuscripts of Old Latin Gospels exist, containing the four canonical Gospels; the several manuscripts that contain them differ substantially from one another.Other Biblical passages, however, are extant only in excerpts or fragments.Vetus Latina is a collective name given to the Biblical texts in Latin that were translated before St Jerome's Vulgate Bible (382-405 AD) became the standard Bible for Latin-speaking Western Christians.The phrase Vetus Latina is Latin for Old Latin, and the Vetus Latina is sometimes known as the Old Latin Bible.
Holy Trinity Monastery Contents: Psalms 1–151 subdivided in 20 Kathismata ☦ Preface ☦ The Athanasian Creed ☦ A Brief Summary of the Faith ☦ The Letter to ‘s »Panegyric on the Psalms« ☦ For All Who Wish to Chant the Psalter ☦ Prayer After Reading the 20th Kathisma ☦ The (Nine) Canticles ☦ Prayers After Reading the Psalter ☦ The Megalynaria & Selected Psalms for the Principal Feasts ☦ The Rite Chanted Following the Departure of the Soul from the Body ☦ Reading the Psalms for the Departed ☦ The Commemoration ☦ The Rite for Singing the Twelve Psalms ☦ From the Fathers Concerning the Cell Rule ☦ The Hymn of St., represents clearly a secondary revision of the Syro-Hexaplar according to the norm of a current Lucianic text. 3 a reading ɛἰςακοὑɛι, thus correcting back to LXX the characteristic reading found in all the other witnesses of Syr (cf. Excursus, Pesh Ps 151 was printed in the Polyglots and in the first copies of Lee.